Psalm 97:1-3

New Catholic Bible

Footnotes

1. Psalm 97:1 Here is another hymn to King Yahweh, the only Lord and Savior. His coming is described with the grandiose and traditional images of divine manifestations (see Ex 19:16-20). These produce terror among idolaters and joy in Israel. By the time this song was written, all fear of foreign deities had disappeared among the Israelites; the gods themselves, or at least their worshipers, are invited to come and prostrate themselves before the only God. The people’s faith in the only Lord is henceforth unshakable.
   This majestic Lord is also the God who comes, the one who loves every righteous heart. Furthermore, this God of the universe who is praised is the very same God who is close to us along the paths of life.
   The theme of the kingdom of God was dominant in the teaching of Jesus. According to John’s Gospel, Jesus was enthroned on the cross and in his Resurrection-Ascension. Hence, as Christians pray this psalm, we can rejoice in Christ’s rule.
   According to the superscription in the Septuagint and Vulgate, this psalm was sung when David’s land was established, hence after the return from the Exile.
2. Psalm 97:1 The Lord is King: see note on Ps 93:1a-b. The distant isles: distant countries accessible only by sea (see 1 Ki 9:26-28; 10:22; Isa 60:9; Jon 1:3).
3. Psalm 97:2 The psalmist portrays the Lord’s appearance by traditional signs of his manifestation at Sinai. These went on to become the signs used to describe the future day of the Lord, when he would come in glory to establish true justice on the earth (see notes on Pss 18:7; 18:8-16).
4. Psalm 97:2 Clouds and darkness: these served to veil God’s ineffable glory from human eyes (see Ex 19:9; 1 Ki 8:12). Righteousness and justice: divine attributes personified (see Pss 61:8; 85:12; Prov 16:12; 25:5).
5. Psalm 97:3 Fire: symbol of God’s wrath (see Pss 21:10; 50:3; 83:15; Deut 4:24; 1 Ki 19:12; Isa 10:17).